Chhinnamastika Temple, Rajrappa , Jharkhand

Chhinnamastika Temple:

 
Chhinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls. The main attraction of the Chhinnamasta (also known as Chinnamastika) temple is the headless deity of Goddess Chinnamasta which stands on the body of Kamdeo and Rati in the lotus bed. Chhinnamasta  ( "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. Apart from the main temple, there are ten temples of various gods and goddesses such as the Surya (Sun God), Hanuman and Lord Shiva. Many smaller temples have been built around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

This location has a special significance. It is at the union of Bhairavi nadi(female) coming from top, meeting Damodar nada (male) signifying vipareeta rati ( opposite coppulation) pose as described in Devi Chhinnamasta's dhyana (vipareeta rataturam). Here Bhairavi is active shakti and Damodar is the male passive member of rati action. Damodar is very calm and Bhairavi is the active member.
The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth". The art and architectural design resembles the design of temples of Tantrik importance.The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.




 A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment. In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people.
Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.
 

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river is some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank.
You will also find Palash forest.

The mythology says that Lord Shiva had a dance of destruction (Rudra Tandava) carrying half burnt body of goddess Sati after goddess Sati’s self-immolation.To stop the dance of destruction performed by Lord Shiva, Lord Vishnu threw His Chakra (Sudharshan Chakra) on Goddess Sati’s body which dismembered Her body into 52 parts.Each body part or ornament of Goddess
 Sati that fell on different places of the earth, and is the places where the Adi Shakti temples are built.And it is said that the head of Goddess Shakti fell at the place where Chhinnamasta temple is has been built.

According to some legend, once Goddess Parvati went to take bath with her attendants. Goddess Parvati was so much engrossed in her bath that she lost count of time. Meanwhile her attendants became hungry and kept demanding for food. The merciful Goddess offered her own head as food and satisfied hunger of her devotees.


Goddess Chhinnamasta is said to be goddess of self-sacrifice and the awakening of spiritual energy. She is considered as a sign of self-control on sexual desires and also an embodiment of sexual energy, depending upon elucidation.Goddess Chhinnamasta signifies both the facets of Goddess Devi, ‘a life giver and a life taker’.


 Maa Chhinnamasta is associated with the concept of :

  1. ·         Self-sacrifice.
  2. ·         Awakening of the kundalini – spiritual energy.
  3. ·         Relief from Rahu dosa
  4. ·         The Deity

 Mata Chhinnamastika puja protects her devotees from:

  1. ·         Social, financial and physical instance of misfortune.
  2. ·         State of difficulty.
  3. ·         Childlessness.
  4. ·         Debt and poverty.
  5. ·         Misguided mind.
  6. ·         Protects a person from “akaal mrityu” (sudden death).
  7. ·         Malefic effects of Rahu.
  8. ·         Festivals.



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